The Hindu
month of Margashira (November –December) is considered very auspicious when
Goddess Lakshmi is invoked in every house on Thursdays.Goddess Lakshmi
is worshiped in the month of Margasira as per traditional Odia
calender. In Odisha, it is believed that Goddess Laxmi, the Hindu goddess
of wealth and prosperity, visit homes in Margasira month. There is a
popular belief that Goddess Laxmi only visits clean houses. So
all the dirt is removed and the houses are kept spick and span.This is
observed for the prosperity of the family and the long life of the family
members. This is an important festival as it is the harvest season when
the grain is thrashed and stored. The harvest of the kharif season is
worshipped as goddess Lakshmi on these Thursdays.
During this auspicious month, the women folk decorate their
houses, entrances, with aesthetically designed
motifs called Chita using the ground semi liquid rice
paste or pithau. The white jhoti or chita is created on a smearing of red
earth. Once these jhotis are created one walks around them and does not
walk over them as they are offerings to the goddess Lakshmi. Also after the
completion of the festival or the special occasion, these are not swept away
with a broom, but are wiped clean with a wet cloth.Popular contents of ‘Jhoti’
include ‘Lakshmi-Paada’, the footprint
of Maa Lakshmi, Lotus, Her favourite flower and other beautiful creations.They
draw footprints because it is invitation to the godess lakshmi to visit their
home.
The Legend of Manabasa Gurubar is based on the ancient scripture
of “Lakshmi Puran”. The untouchables were not allowed to pray, worship and do
rituals to God in the ancient ages. At that time Sriya a woman from
untouchables dares to pray and worship and wins over the support of Goddess
Lakshmi. She got moved so much by seeing this that ,she ends discrimination on
earth by encouraging even untouchables to conduct rituals and worship. But this was not acceptable to Lord Balabhadra and the real story
begins when Lakshmi got separated by Lord Jagannath at the behest of his
brother Balabhadra.
As Lakshmi moves out of Jagannath's house, both
Jagannath and Balram undergo immense suffering so much even they have to starve
without water and food. The curse of Lakshmi had a severe impact on both the
brothers for 12 years and they had a tough time. Soon they realised the
importance of Lakshmi and were keen to bring her back to their home. Lakshmi
returned to Jagannath's house on one condition that there will be no discrimination
of caste and creed on earth.
This unique story highlights the fact that God is equal for
everyone. The story not only draws an attention towards Castism but also gives
an inspiration towards Women Empowerment. This story gives message to the
society that women should be respected, given proper attention and care. A
house becomes home only due to a woman. This is the reason why women are
considered as the Lakshmi of a home. When a woman is disrespected all the glory
and happiness vanishes from the house. It reflected the reforms and progressive
stance of Gods from the ancient times.The other message is of social equality,
that everyone has the right to become wealthy and gain fortunes by their hard
work and diligence and that social structure based on caste and discrimination
of people is an unfortunate man made procedure. This unique story highlights the
fact that in the eyes of the creator, everyone is equal.
Here is a peep into the tradition followed in my house during this Puja. I have been observing my mother doing this since my childhood. Though she observes all the practices of the Puja, I am not able to do everything due to work commitment....On early morning , women wash the floors and decorate it with
chita made of rice paste.
On a low table called khatuli, some newly
harvested paddy grains of white colour are spread. Mana (a measuring pot made of cane) are filled with grains and is
placed on the low table called Khatuli. Three betel nuts washed in
turmeric water are placed on the mana. vegetables, flowers and coloured
cloth are kept and then women invoke Mahalakshmi with lamp and incense and
offer three offerings of meals in puja such as Kanika, Dalma, Saga Bhaja,
Kheeri, Dahi Pakhala, Chitau Pitha, Budha Chakuli, Kakara Pitha.
It is a popular
belief that Prasad of Goddess Lakshmi is not shared with outsiders and
consumed only by the original family members.It is a
custom to recite the Lakshmi Purana, written by ancient poet Balaram Das, while
performing the puja.
You can also find some authentic odia dishes like Enduri Pitha, Rasabali,Magaja Ladoo, Dalma, Rasmalai, Rasagola, Habisa Dalma, Ambula Rai, Chatu Besara etc to try in the comfort of your kitchen.
0 comments